Light is burning in the old Franciscan church. The guests arrive to warm up and sleep. There is soup and Berliner doughnuts. When everyone has been taken care of, the light goes out again. A voice asks the filmmakers: Do you know Cologne well? A few photographs shown in-between a lot of black screen. People, places, Ingo talks. An alternative city tour from the perspective of persons living in the streets. Interesting even when you can’t make out much – possibly even art. At the end of this documentary miniature the light goes on again. And the protagonist steps out onto the street.

Jan Künemund

Marta Rodríguez and Jorge Silva made their first appearance in Leipzig in 1972, with “Planas, testimonio de un etnocidio” (1971) in the retrospective “Film in the People’s Struggle for Freedom: Latin America” as well as in the television competition and in the cinema competition with “Chircales” (1972). Both films were awarded Golden Doves, Rodríguez and Silva became instant stars of the festival. In 1975, “Campesinos” brought them back to Leipzig. This film marks the beginning of their exploration of the centuries-old oppression of indigenous communities in the Cauca region in southwestern Colombia and their equally long resistance against colonial exploitation and dispossession. Years later, the theme culminated in “Nuestra voz de tierra, memoria y futuro”, in which they used some shots from “Campesinos”. Rodríguez and Silva document the process of political organisation in the Coconuco community during the land reform movement of the 1970s, with extensive critical collaboration by their protagonists. At the same time, it was an attempt to leave the naturalism of the documentary format behind and approach the subconscious mind of the indigenous culture, “to depict its magical world in all its complexity and beauty”, as Silva put it in a conversation with Peter B. Schumann in the information leaflet of the 1982 Berlinale Forum. The film re-celebrated its world premiere in its restored digital version at the 2019 Forum.

Florian Wüst

Countless families in the Tucumán province, one of the poorest regions in Argentina, become unemployed after the annual sugar cane harvest. The state installs so-called popular kitchens to combat hunger. Children and old people spoon the thin broth almost apathetically. “These images are stark and elementary. Without commentary, the camera confronts us with conditions of destitution that even the most eloquent pleas are unable to describe”, Peter Kress notes in the report of the 1970 West German Short Film Festival. As a counterpoint to the images, “Ollas populares” is set to the Argentinian national anthem. Can its lyrics only be understood as an expression of cynicism? Maybe it can be interpreted quite differently – as a revolutionary call to arms: “Hear the noise of broken chains. / See noble equality enthroned.” Gerardo Vallejo’s film was made in the constant fear of exposure of its authorship, which is why it is listed anonymously in the Oberhausen programme.

Florian Wüst

Martin doesn’t dream of a life full of riches. His greatest wish is a 1994 Honda Civic and a driver’s license. He joined his foster family at five months old. At nine, he received a diagnosis of autism, ADHD, and so-called attachment disorder. Then he met Casper, and the two formed a bond born out of their shared love for cars, Trabant jokes, and an understanding of each other’s struggles, shaped by their disabilities and early days spent in an orphanage that affected their self-esteem. Lensed by his brother, director Emil Langballe, with honesty and care, the film follows Martin as he is caught in a spiral of drug addiction and troubles. All the while, he and Casper continue patching up their Honda Civic. A film about ruptures and repairs, of cars and relationships, support systems, and the tenderness of friendship.

Sevara Pan

Dramas that many children have to endure play out in silence and hiding: The girl cuddling her dog because her own mother is staggering about with a glass of red wine, probably pregnant again. The boy as a toy ball caught between his aggressive parents who rain their arguments down on him with hacking beaks. Another girl who balances a dangerously wobbling seesaw with her family members on it. With her intimate cut-out animation, Marianne Bundgaard Nielsen metaphorically leafs through the family albums and shows the stories hidden by the staged photos. The adults are dreary puppets, sometimes fading drawings, addressing suicides within the family. The children, on the other hand, are much more lively figures with big accusing eyes, small read hearts and sometimes even coloured butterfly wings. You have to let them flutter and fly instead of unloading so much of your own misery on them.

Marie Ketzscher

At a vocational college for the hotel industry, Alma, Moussa, Chaïli, Sarah and their classmates swap their everyday clothes, smartphones and chewing gum for uniforms and serving trays. At the college restaurant and in the classroom, they learn the rules and precisely processes linked to French restaurant service: a field in which tradition, discipline and perfection are a priority. Strict, yet fair, the teachers convey the value of a profession that demands patience and putting one’s needs to the side above all else. Between teaching sessions and the different components of service, the portrait of a generation confronted with the expectations of the labour market comes into focus: they need to learn a profession and conform while simultaneously looking for recognition and their own path. The film observes these young people in their training routines with sympathy and attentiveness and explores the contrasts between the idealised image of gastronomy and the harsh reality. For them, this training isn’t always a decision based on conviction, but merely one of the few possible paths into professional life. A lively, unadorned look at becoming an adult and looking for one’s place in a future that offers little and demands many compromises.

Lina Dinkla