On New Year's Eve 2023, Thomas Heise begins to shoot his new film. It is to be called “Übergang”. His idea: A film in the “Heimatfilm” tradition revolving around Berlin’s Schönhauser Allee, where he has lived for decades. The author is to be a character in the film. A few months later, Heise falls seriously ill and dies. The small team continues to work on the film, unearthing unpublished texts and images from Heise’s estate and archives. “Images are […] encompassing”, Heiner Müller is quoted, but dreams curdle quickly. As soon as the personal story becomes a false image, it is gently but persistently put into perspective. A touching email exchange Heise had with a female high-school graduate in Karlsruhe who is searching for truth contains a whole primer for documentary filmmaking: “See what you would not otherwise see. Stay patient. […] Never expect financial security. Be happy about that. Because it won’t change.” Peter Badel and Chris Wright have not produced a hermetic artist tribute, but have, utterly in the spirit of Heise, pieced together fragments of lived history.

Jan Künemund

French critic and activist Michèle Firk died at the age of 31 and left little behind: several texts in the film magazine Positif, the draft script for a film never made, diary entries and a farewell letter in case of her death. Taking these writings as a starting point, Laura Cazador traces out her short, radical life in the late 1950s and 1960s. A life that is not just closely connected to film history, but also the left-wing discourses and anti-imperialistic movements of that era. Firk politicised during the Algerian War, got involved in Socialist Cuba and later joined the armed struggle in Guatemala. Ben Barka, Salvador Allende, Fidel Castro and Ché Guevara drift eerily through the fascinatingly dense archival material of this film – everything connected by the idea of the Tricontinental. The Havana conference that Firk worked on was supposed to be held in 1966 and call a new, non-aligned alliance between the countries of Asia, Africa and Latin America into being. Having trained as a film director herself in Cuba, Cazador grasps Firk as a point of contention and of reference for her own filmmaking in the present. The film thus reflects on the connection between cinephilia and political engagement not just based on Firk’s texts, but also with the images of the “Third Cinema”.

Jan-Philipp Kohlmann

He is „always sad“, says Uncle Thuận. Connected via mobile phone with his family who are scattered across the world he sings sentimental songs about spring in Hanoi. Meanwhile, his wife Thúy tirelessly looks after the restaurant that the two have been managing in North Rhine-Westphalia for twenty years. They came to the GDR as contract workers at the age of 19. In conversations with their daughters, life stories unfold in which they were rarely expected to decide anything but always to work hard and to function. A role they accept without complaint and justify even today. But the protective shell accumulated over decades increasingly begins to show cracks. And somewhere in the endless routines and tasks of a restaurant kitchen which also structure the film, a question quietly emerges: the question of happiness. In Minh Anh Nguyễn, a post-migrant generation speaks up who regard contract work and racism in the GDR not as a closed chapter but as part of their history. Casual and very close to her protagonists, she tells of colonial legacies that have inscribed themselves into biographies and across generations. At the same time, she shows how this cycle can be broken: By the daughters asking questions which – even outside the Vietnamese community and above all in the East – are long overdue.

Grit Lemke

Alba Zari was born in Bangkok inside what was said to be “a hippie community” that her grandmother, Rosa, and her mother, Ivana, had joined. But she doesn’t recall much of her childhood. Longing for answers, Alba delves into the painful work of remembering: trying to understand her grandmother’s decision to join the Children of God sect, the far‑reaching consequences of her mother’s indoctrination, and her father’s identity. In conversations and everyday moments with her grandmother and mother, Alba learns more about the cult, the ‘Flirty Fishing’ practice, and widespread sexual and psychological abuse of its members, including children. The traces of pain are still tangible years later, showing in Alba’s tears rushing out before words, in the trembling of hands, and in her mother’s constant over-apologising. Alba “lives the questions”, hoping to find answers; however, as the journey unfurls, she realises it may not be about answers but about accepting absence as a constant presence, and not being defined by it. A film about family wounds, memory, and the resilience of ties that bind us.

Sevara Pan