Intended as a documentation of Polish artist and theatre-maker Tadeusz Kantor’s “informal painting”, Mieczysław Waśkowski’s film develops a hectic experimental life of its own. The gestural application of paint is staged on changing spatial levels by means of glass plates, camera movements and lighting, making not the painter but the abstract form-finding the movie star.
Soft clouds of light rotate, fan out and change colour: With his cosmic “Luxograms”, Pawłowski radically rethinks the Lumières’ serpentine dance and dematerialises the moving body. It exists neither on a real stage nor in the shape of a real dancer but solely in the projection with a sophisticated system of optical lenses.
A naked body liquifies and becomes weightless. What’s left is its skin envelope which expands endlessly, longing for the tiniest touch. The increasingly shapeless figure vibrates in colours, fragments flashing, until the video track fails. The sensual piece by FKA twigs asks in slow motion what lust feels like. Jesse Kanda answers with enchanting computer-generated images.
Ratté develops the pictorial concept of the floral still life into a new kind of illusionary space. The fragmented floral sculptures, created by 3D scans, design a speculative future in which extinct plants are preserved in a weightless archive. The representation gains a dimension but does not become more than a surface mould with no informative value about the living core.
Len Lye’s uncompromising and poetic reduction of movement to its absolute essence. Flashing dots, squiggles and lines scratched directly on the black leader, sometimes as compressed or stretched zigzags, sometimes as straight or feathered verticals. They start running, then dancing, creating in the dark void a space and energy field to the rhythm of percussive African tribal music.
The term hysteresis soberly describes a processual behaviour where the previous history affects the result as much as new changes. Robert Seidel enters analogue drawings, performance footage of the queer dancer Tsuki and pluck sounds and drones by Oval into a feedback system that reorganises time and movement in a multicoloured and sensual organic tableau.
Dance is primarily physical. Smell, warmth, touch – “Meat Joy” presents their essence, set to a collage of ambiguous pop songs. Carolee Schneemann lets us experience from up close the unrestrained celebration of a physical, lubricious, erotic performance improvisation, using framing, montage and a visual aesthetic reminiscent of painting to dissolve the body shapes.
Movement, movement: In the early days of cinema, audiences were hungry for pictures bursting with vitality. For many film pioneers, the subject par excellence was the serpentine dance, which produced graceful shifting patterns by means of ample veils. The Lumière brothers additionally had the film hand-coloured, frame by frame, reinforcing the vivid expression of the dynamic body geometries.
Far removed from the officially propagated GDR cultural sector, Christine Schlegel created her very own energetic cosmos on 8mm stock between 1977 and 1986. She painted over or scratched lines and shapes on footage of the dancer Fine Kwiatkowski. She projected painted footage on the dancing body during live performances, enveloping and re-shaping it.
