Rolf Jarschel’s passion are lighters of every kind. He owns the largest collection in Europe with over 3,000 items. From Phoenician oil lamps via Döbereiner’s tinderbox to a solar-powered mini-flamethrower for everyday use, he offers glimpses of his impressive repository which is also travelling the country in a touring exhibition.

“We no longer stand before a choice between peace and war, but between peace and annihilation (Brecht 1947)”, one of the posters in the Berlin Alexanderplatz underground station reads. In autumn 1981, the Berlin Art Academy had organised a poster competition on the subject of “Peace for the World”. The camera, and along with it the viewers, become waiters and observers.

In 1980, Wolfgang E. Struck, artistic director of the Berlin Friedrichstadt-Palast, wistfully considers the imminent demolition of his house due to structural deficiencies. Employees rhapsodise about working at this historical stage, where international stars like Louis Armstrong and Juliette Gréco performed. Nearby, construction of the new Friedrichstadt-Palast is starting.

Institutionalised children in Mestlin, Mecklenburg: With no off commentary to provide context, the young people talk about their worries and problems, about violence and alcohol abuse in their families – a forthrightness inacceptable to the DEFA management. When the rough cut is presented for approval, the production is stopped. The film can only be shown after the fall of the Wall.

“Whoever has discovered a truth must also bear witness to it and make it known,” says the critical Potsdam high school graduate and pastor’s son Alexander Schulz at the start of the film and adds: “You must also endure the personal disadvantages.” Between March 1989 and March 1990, Kurt Tetzlaff follows the intelligent boy through a time of upheaval. At their graduation, Alexander and his class perform the play “Dictatorship of Conscience” by Mikhail Shatrov. He takes part in the demonstrations in autumn 1989 and refuses to serve in the army. Sequences from the GDR news demonstrate how far removed from the citizens the state leadership had become.

Once again Kurt Tetzlaff portrays Alexander, who in 1990 works as a nurse and is active in the “Action Reconciliation”. The sense of departure of the autumn of 1989 slowly gives way to disappointments about the outcome of the People’s Chamber elections in 1990, the currency reform and the Unification Treaty. The political and social changes took place at a rapid pace that many found hard to follow. The sense of community that carried people through 1989 is fading. “Now it’s every man for himself”, Alexander states. He has no use for capitalism: “I feel just as lied to and cheated as before.” Resignation spreads.

Director Thomas Heise’s brother worked for Mitropa at the Berlin-Lichtenberg railway station for a while. Heise knew that all doors would be open for him there, that he could shoot his graduation film as a master student of the Academy of Arts there. In addition, the 40th anniversary of the GDR on 7 October 1989 was coming up, a holiday on which riots were to be expected. Thomas Heise wanted to bring these two things together: the employees at work between the counter and the kitchen, on the backdrop of the events of October 1989. A sound collage contrasts the statements of the employees in an end-of-time mood with the jubilant reporting of the festivities – a filmic image of the beginnings of the dissolution of the state.

Andrees’ graduation project approaches the perky 14-year-old Jacki mainly through her social environment: the stressed patchwork family mother, the solitary long-distance truck driver father, the eclectic neighbourhood. The closer the film gets to its protagonists, the freer the movements of the camera become, gliding through a studio as if in a trance or flying over the nocturnal motorway as if over a UFO landing strip.

In short sequences of images pointedly set to music by Louis Armstrong, the film follows the pleasurable triumph of young life over the obstacles of setting out into the world. As short as the film is and as curious its contents, the chequered story of its working and release titles is just as interesting. In 1987, the industry magazine “Film und Fernsehen” presented it simply as “A DEFA film by”. The text printed there ends with a sentence in brackets: (And many a viewer may marvel at the courage of the little ducklings and feel encouraged themselves.)

Around 1,500 people from more than forty countries met in Dresden for the 1984 congress of UNIMA, the Union Internationale de la Marionnette. Founded in 1929, UNIMA claims to be the oldest international theatre organisation and has been promoting the global development of puppet theatre to the present day. This Kinobox item offers affectionate impressions of the high art of puppetry.

The writer, political activist, homoeopathic doctor, and critic of the criminalisation of abortions Friedrich Wolf (1888–1953) was an influential figure in the early GDR. His return from Soviet emigration in 1945 was followed by a number of productive years as a writer. He became the GDR ambassador to Poland and a founding member of the DEFA – until a heart attack abruptly ended his life. Two of his sons are even better-known today than Friedrich Wolf himself: Markus Wolf was head of the GDR foreign intelligence service and considered the “man without a face” by the West. Konrad Wolf became the most successful DEFA feature film director. “Forgive Me for Being Human” portrays Friedrich Wolf from his children’s perspective. In addition to Markus and Konrad, four half-siblings whose lives and relationships with their father were very different contribute statements. His oldest son Lukas, for example, lived in the USA, and his daughter Lena spent some time in a Soviet orphanage after her mother was interned in a gulag.
Director Lew Hohmann has created a remarkable family portrait set against the historical backdrop of the 20th century. Hohmann is considered the cinematic chronicler of the Wolf family, having made documentaries about Konrad, Markus, and Friedrich Wolf. “Forgive Me for Being Human” was created with the significant collaboration of Christiane Mückenberger.

A typical workday at the East Berlin precinct 14, Brunnenstraße, near the Wall, at the “interface to imperialism,” as one of the officers puts it. At first, Heise and Badel are free to film unhindered: car patrols, deployments to escalating disputes, criminal charges of “decadent appearance,” missing person reports. The director and cameraman appear to be authorised by the Ministry of the Interior and are allowed to shoot without restrictions. When they are eventually required to show their papers, which turn out to be nothing more than ordinary identity cards, the misdirection is noticed: Shooting is stopped, the footage disappears in locked cabinets. The film premiered at the 25th Duisburger Filmwoche in 2001.

“17 June 1990, East Berlin. The GDR will exist for another three months. No more time to commemorate all those who stood up in ’53, showed civil courage and were vanquished. This film is dedicated to them.” This is what we hear from offscreen as the film opens, to images of a rally for the victims of 17 June.

Right after the collapse of the GDR regime, director Andrea Ritterbusch searched the western archives for sources for a reappraisal of the East German uprising of 17 June 1953. She discovered a wealth of valuable original footage which she combined with newly shot interviews with contemporary witnesses of the revolt. In her documentary film she reconstructs the weeks before and after the countrywide unrest, sheds light on propaganda and, with the help of her interview partners, interprets the progress, cause and political contextualisation of the strikes and demonstrations over time. The SED regime was on the brink of collapse during those days and may well have been toppled without the intervention of the Soviet army. This review of an event that was already 37 years in the past when this film was made is true to reality and at the same time testifies to the excitement and reorientation of the East German population in the years of political change.