A blue wooden house at the edge of the forest, lonely, but not peaceful and quiet. This is where Lydia lives, a transgender ornithologist who presents herself in high heels and a pearl necklace one day, in cargo pants and functional wear the next. Director Sasha Kulak calls her film a documentary fairy tale, and the borders between reality and fiction are blurred indeed, because Lydia loves play, staging, the uncanny – and David Lynch.

Lydia has watched “Twin Peaks” more than thirty times, its characters and plots have long since spilled over into Shcherbinka, a small town south of Moscow. She claims to find bodies in the underbrush and even Lynch’s “Red Room” has been replicated under the roof of her house. Now she’s facing a new challenge: the creation of Lara, a lifelike silicone doll whose voice also guides us through Kulak’s cinematic tale. Lydia works hard at realising her dreams, but she is equally passionate about studying birds and the so-called Nezhulyas, shy eyeless creatures that are exceedingly cuddly and have tantric potential. “A Hawk as Big as a Horse” becomes a vehicle of Lydia’s visions, using three-dimensional animation and various cinematic techniques to open a portal to a very specific fantasy.

In the opening image, there is a grid between the camera and the world, conveying the field of vision of an Israeli soldier deployed as a cameraman in the Israeli-occupied territories between 2007 and 2010. The filmmaker’s self-critical comments today ask what he could and could not see then. Leaving the country and arriving in Germany triggered a learning process that he traces here in a multi-layered and very personal research: “I learned I can’t trust myself to do the right thing.”
Complex camera pans show current German street scenes that bundle up signs of a precarious coexistence, while family and friends drift apart over the so-called Middle East Conflict. Ron Rothschild now lives in a country that his grandmother had to flee at the age of seven to escape from the Nazis. Even in old age, she could still recite Schiller’s “Song of the Bell” from memory. Once arrived in Haifa, she became a soldier and part of the establishment of the state of Israel and the expulsion of the Palestinians. The yearning to belong creates ambivalences and open questions in the family’s history, which the grandson confronts without resolving the ever-new distances emerging between the camera eye and the world.

In the direct animation style of Len Lye or Stan Brakhage, the dynamic images of this energetic music video groove to the sound of Four Tet. Elements of jazz, punk and techno seem to be discernible, but the idiosyncratic audio is as elusive as the visual events. Everything dashes away at breakneck speed. A bracing sprint for the eyes and ears.

Over many years, the director’s father filmed his family life almost obsessively. His daughter’s birth, his son’s first steps, and always Valérie, the young mother. An impressive fund of material which their now grown-up daughter Faustine appropriates to tell quite a different story: that of a woman who sees her role as a mother and its demands take away her freedom step by step.

In the here and now, the director observes her parents in the big empty house in the country: her hyperactive father who is constantly tinkering with something, and her chain-smoking mother who sits at the kitchen table and whose sharp mind can only be surmised from her eyes. What happened? What happened to the energetic and independent young make-up artist? The one who admires witches and wants to take a trip around the world. The one who could easily earn her own living but still gives up her job. “The gaze is important”, the now 60-year-old Valérie tells her daughter once while applying make-up. Yes, the gaze is important. And with her film, director Faustine Cros counters the gaze directed at her mother over all those years with a new narrative.

Again and again, the little coloured beetle tries to get out of the sink. The surface is so slippery! When he has almost made it, the tap is opened and the watery whirlpool carries him into the wide world. It’s quite perilous at first, but after a while it turns out to be only the beginning of a wonderful journey.

Birdsong and meandering lines, sometimes solo, sometimes as a swarm movement. In their midst a park landscape, a staircase, and a man with a dog seem to emerge fleetingly. In Robert Breer’s minimalist drawn animation, the abstract and the figurative briefly overlap, then fall apart again. The permanent change of the forms follows the pulse rate of the birdsong recorded in nature.

The account of a journey through an imaginary city, filmed along China’s new trade routes. Like the fictionalized Marco Polo from Italo Calvino’s “Invisible Cities”, the traveller in this film talks of worlds that resemble familiar places but follow their own, sometimes seemingly incredible rules. The observations condense into a meditation about the nature of cities and the transformation of the concept of globalization.

The foreign visitor’s voice sounds muffled, as if it were coming out of the cave whose interior views open the film. Time and again, the eye returns there – but the fluorescent rock faces soon turn into the sparkle of distant galaxies, the narrow confines of the cave indistinguishable from the vastness of space. It is a symbol of the decoupling of sign and meaning, of “real” and “false”, of sensual impressions and their positive geographical allocation that pervades the film: Daft Punk perform in front of a Chinese shopping mall; the Eiffel Tower stands first in a housing estate, then, folded up to a fraction of its size, in view of Big Ben and Tower Bridge.

A train journey begins. On board is a reader whose thoughts begin to move. The letters change and flow from the pages of the book, carrying us into a world of memories and associations. We meet the letters again: swimming in a tea cup. Shot, they bleed to death on a sheet of paper and at last evaporate into the night sky.

Filmmaker Elahe returns to her hometown of Mashhad in Iran to help her parents move house. Boxes must be packed, old stuff must be rummaged through together. Meanwhile everyone involved discusses what Elahe should wear at the upcoming big party, because Mr. Hossein, the respected and devout patriarch of the extended family, has invited his relatives to his garden.
Elahe will not wear a headscarf, nor a hat, not even a borrowed baseball cap for this occasion. On previous visits, she was willing to make a lot of compromises in order not to shame anybody at home. But those days are over. The “Woman, Life, Freedom” movement encourages her to force a change. In Hossein’s garden the director has intimate and moving conversations with sisters and cousins. They have all had similar experiences with hijab and chador but found different ways of dealing with it. Elahe boldly confronts her family’s fears and wishes and films the honest discussions.

For Tomáš the mine is the centre of his life, along with soccer, his kids and the cosy after-work beer. The 44-year-old has worked as a miner for 21 years, until the mine was closed down for economic reasons. Tomáš then re-trains as a coder in the appropriately named educational programme “New Shift”. What he doesn’t know yet is that his new skills alone won’t get him out of the crisis. A film about a tug-of-war with fate and the employment market.

In the constant ups and downs of looking for a job Tomáš shows impressive stamina, despite critical voices around him. His hopeful attitude repeatedly gets him in the local news as a positive example of successful reintegration – long before success is even remotely on the horizon. Jindřich Andrš’ first feature-length film is an equally quiet and thrilling observation. He gently follows his loveable protagonist and manages to present the tricky job situation with dignity and empathy. What emerges clearly is that unemployment and lack of jobs have long ceased to be phenomena that only occur on the fringes of our societies. They are part of a normality that the majority of people must cope with.

Riots and protests at an Indian film school, told in letters written by student L to her lover K, in which she reflects on what’s happening around her. While government forces gradually push back the rebellion, L realizes that she will never receive an answer because K belongs to a higher caste. The anonymous lines are wistful echoes of a love tragedy in times of the resurgence of a nationalistic class society.

Director Payal Kapadia steeps the visual material, compiled from a variety of sources and testifying to long, draining nights of protest, but also to great determination and a youthful exuberance, almost consistently in grainy black and white. Even mobile phone or surveillance camera footage are thus aesthetically related to 16mm student films from past decades. But against this contrast the immediate, unfinished nature of what is shown becomes all the more apparent, referencing the complex dialogue between a fragile memory and a tumultuous present that goes on in the film. A present in which questions of artistic representation, but also of personal responsibility, must be renegotiated.

A patient camera glides over the everyday objects: still lives on the wall, flowers in the vase, a swaying drop light. The sun enters the cosy home where Noëlla sits smoking at her laptop, playing Solitaire. The situation is hopeless. She’s going to lose against the computer once again. All the while her son-in-law, Pierre, is organising everything she needs, pragmatic and friendly: breakfast, the (last) doctor’s visit – and then the transfer.

Because Noëlla intends to die, and she is determined. Pierre conscientiously manages the paperwork and invites her loved ones to say goodbye. They bring photos and chat with the protagonist who is about to depart this life and who waves one last time before the doctor administers the deadly dose. Bye bye, that’s it. Dying can be so unexcited. This slowed-down, minute study of time very gradually acquires a completely different meaning from what one assumed at first. How one would love to see the onetakes from the beginning again. Félix Lamarche’s unpretentious observation evolves into a metaphor of life. Noëlla’s insistent head-on gaze from the screen into the viewers’ eyes will always be unforgettable.

Kyustendil, a city in the Bulgarian mountains, was hit hard by Covid. The local hospital is probably a reasonably representative microcosm of how the medical staff dealt with the worst consequences of the pandemic. Ten years after his debut “Sofia’s Last Ambulance” (DOK Leipzig 2012), Ilian Metev returns with another film about a national health system that opposes the virus with gallows humour and individual commitment.

Metev himself was stuck in London during the shooting, monitoring from afar as co-director Teneva and her colleague Chertov collected the material and edited it alone. The focus is on the hospital staff. And if there is one main protagonist among the countless members of the cast, it’s Dr. Popov. Warm-hearted and always ready with a quip, we even often see him without a mask – the other employees are usually hidden behind protective gear. They all share a tough sense of humour to get them through the days and nights. The logistical challenges of such a film project also crop up: The people with the cameras are frequently mentioned and addressed. In this emergency community of patients, doctors and film crew they seem to be always ready to joke. But death, up in the intensive care unit, is very close.

In keeping with the inscrutability of their existence, a very special logic seems to be needed to decode symbols from the depths of our soul. Švankmajer uses a kind of home-made dream machine to confront the protagonist with the personal myths that he has carried around subconsciously throughout his life and that even as an adult make him suffer like a helpless kid.

Nuno has turned twelve and started to become interested in tales of terror. When his father Sergio, the director, suggests they leave Madrid for the summer to stay in a recently shuttered hotel in Lisbon, he jumps at the chance. Devoid of any guests and gradually falling into disrepair, it feels like the perfectly spooky setting for his budding imagination, a new iteration of The Overlook Hotel from “The Shining”.
As Nuno roams the dark corridors, hides behind the fluttering curtains and watches creepy clips on his mobile phone, Sergio reflects in voice-over on what fear means and his own experiences with it: the documentary about a Portuguese serial killer he started making but never finished, the ghosts of cinema past that haunt film archives, the scary historical attempts to categorise criminals according to the shape of their skulls, that one startling encounter on the streets of São Paulo with his estranged dad back when he was a child. Wandering in winningly droll fashion between a meta-horror film, a deliberately meandering essay and a poignant drama of fathers and sons, “A Scary Movie” is a deliciously uncategorisable blend of fiction and documentary which asserts that dread is always part of the everyday. Is there anything scarier than family?

As light as a feather, this film creates an illusion of movement using hundreds of minimally different paper pyramids. Image by image, one geometric body is replaced by the next until an impression of deformation is generated. The delicate vibration created by the exchange of the pyramids and not least the changes of position in space makes them come to life.