On the island of Palawan in the Philippine archipelago, more and more rainforest is falling victim to the saws. The clearances have long been illegal but are protected and even initiated by President Duterte’s corrupt regime. Local resistance is forming. A group of courageous men around a determined human rights lawyer decide to react. They sneak into the forests to take away the logging teams’ chainsaws, cars and boats. This exciting film, constructed like a thriller, follows them on their dangerous missions, which they call “meta-legal”. But the price is high: Some of the activists pay for their resistance with their lives.

A man on a river at dawn. He prays, dives into the water, and comes back up with a bucket of sand. The single father Thomas Boa toils away as a sand diver in Bangui, the capital of the Central African Republic. The sand eventually ends up at the construction site of Jianmin Luan, a Chinese construction manager who went to Africa to further his career. Luan pays a price for this opportunity: He lives very simply, plagued by power failures and fears of malaria, typhoid, and civil war. After years abroad, he has become estranged from his family in China; his wife is mentally unwell.

Directors Ningyi Sun and Pascale Appora-Gnekindy tell a story of globalisation, poverty, and labour, asking how life can be lived with dignity. Instead of perpetuating clichés they introduce us to two men (and their families) who are tiny cogs in the gears of a global competition machine. There is a lot of inequality in this system and next to no winners. But there are also moments when it all seems worthwhile: when Luan’s wife visits Africa and intimacy is suddenly rekindled, or when Thomas cultivates a field and is finally able to look ahead. A visually powerful, enthralling and horizon-expanding film that skilfully evades stereotypes.

“After I die, show your film at my funeral!” Zuogui, the director’s grandfather, is 86 years old and has been blind since childhood. Becoming a fortune teller was a way out of poverty for him. People are still coming to him for advice, including his son Donggu, a developer: “Dad, how is my fortune next year?” In his portrait of generations about his father and grandfather, Wei Deng depicts tradition and change, violence and alienation in Chinese society.

After the graduation ceremony, Ba, a young musician, leaves the hall with his tuba over the shoulder. At the door he meets his teacher who makes him promise something: report back as soon as he has found a job. As nobody picks him up at the student residence, Ba makes his own way through the barren rural area. Home at last, he discovers that his father has found a new wife who now lives with him. There is no more room for Ba. He leaves his former home and sets out to look for a job. Various futile attempts to find employment follow, first as a musician, then unrelated to his training. All efforts fail in the face of the absurd requirements of potential employers. Ba would first have to buy an expensive suit and could expect to get wages only after an unpaid initial phase, as he was still a beginner. Ba can only fend off his teacher’s intrusive questions by inventing white lies.

This world, where there is not a shred of green landscape left, where the plaster crumbles from the walls, where everything is falling apart, has no use for the musician Ba. His daily expenses consume his last bit of money. Hopes of happiness and being able to earn his living fade away. Ba’s tuba falls silent.

Why do we see certain colours even when they aren’t there? Chinese director Tang Han meticulously analyses the 100 Yuan bill, which carries a portrait of Mao Zedong, and finds that – despite official representations and general perception – the note is pink rather than red. In a serious tone and colourful, merry images she also casually upsets any number of other entrenched notions about digitalization, globalization, capitalism and gender.

An investigative examination of the colour spaces of the 100 Yuan note reveals a paradigm shift. Officially declared by the central bank to be red, the note bearing the portrait of Mao is, physically speaking, actually pink. This has consequences for China’s political narrative, as Tang Han’s uncompromisingly precise and refreshingly clever cinematic experimental setup illustrates.

A giant ginger mountain landscape that five cooks spent a week to make: Once magnificent culinary works of art were created in Chinese restaurants. Food was associated with a wealth of money and time. The world today is short-lived, customers have become few and far between. Chefs talk about the connection between food culture and socio-economic change in China.

Bizarre animations of strange beauty on a metal plate, set to Free Jazz. Light reflexes. Lines and circles that take on human or insect form, merge and dissolve. Sometimes a voice from offscreen gives directions, demands a new plate. Then everything starts again – but differently. The realization dawns slowly: This is an expedition to an underworld that generates silently communicating ghost lights.

Lu and Wei live in a village in rural China. The young girls often go to the nearby river to play or fish with their fathers. The river has a special meaning for them because China’s one-child policy has led to some parents drowning their newborn daughters there. A poetic and touching animation in which Weijia Ma explores the consequences of this tragic chapter in the lives of many Chinese families.

The summer after graduation: Own life plans and expectations of the parents’ generation collide. While Shuli films his friends with a Super 8 camera, his mother wants nothing more than for him to get married. She resolutely refuses to speak about the fact that her son loves men and has been living with his boyfriend in Beijing for years. A deafening silence. Idyllic family pictures are overlaid by a long overdue confrontation.