Mount Sinai Hospital in New York is one of the largest and oldest hospitals in the United States. Mati, an aspiring hospital chaplain, works here. She is about to complete her one-year residency in the department of “Spiritual Care,” a branch of palliative medicine. Patients struggling with insecurity, trauma and grief get emotional and spiritual support here. The film follows Mati and her colleagues through 2020 and 2021, the years with the highest number of deaths in the history of the USA. Mati herself must struggle daily to find her balance. Because, as her supervisor puts it, if one’s own bandwidth is used up, there is simply no room left for the tougher things. It is therefore an important part of the work of a counsellor to get support and guidance for oneself.

Luke Lorentzen observes this cosmos with great sensitivity and, despite being so close, with pleasant restraint. The calm camera often keeps its distance, especially in moments of doubt or when observing conflicts in the team. A film unafraid of intimacy that spans a thought-provoking arc: between questions of faith, loss and professional sustainability.

Not a single cloud ever seems to drift across this sky, the sun never ceases to send its powerful rays down. Here, in southern California, where the San Andreas Fault has created an unmistakable topography and invisible water currents run under the barren soil, date palms thrive best: feet in water, head on fire. Terra Long has looked around, traced the history of the plants which originally came to North America from the Middle East, and visited the parades and festivities dedicated to the sugary fruit. Layer by layer, she constructs her very own perspective on the landscape and the people, translates her haptic impressions into magnificent 16mm shots and designs a complex soundtrack.

Long manages to join the past and present and produce a concise, quasi sensual extract. The laborious manual pollination of the date palms plays a role in it, as do the collapsed ecosystem of the Salton Sea, archived dresses of Arabian Nights beauty queens and interviews that testify only to what is now historical; as do elderly white couples floating in their pools and walking across the lawns of golf courses. “Feet in Water, Head on Fire” is a document of simultaneity that captivates from the first minute to the last.

Biology lesson. On one side the teacher in the light of the entomology projection, on the other the classroom in semi-darkness. Attention is slackening. Adolescent daydreaming: The boy at the desk in front is actually quite cute. The fingers want to run off. Still, rather touch only oneself at first. But then there is a spark …

Having a crush, what a beautiful and intense, but equally fleeting and sobering moment. Eyes, nose, ear, mouth and hands go on their first physical explorations, breathtaking, deviant or repulsive. Zhen Li observes with microscopic precision and magnificently captures this exceptional state of mind with different animation techniques. Charcoal drawings with smeared marks, furry waves of mould, intricately animated bodies and buzzing, sticky sounds circumscribe the sensual surge.

The rising sun reveals a gruesome crime. In the orange-red dawn, between the dunes and the rippling sea, a young woman is strangled to death. The victim’s neck is marked by the deep imprints of her murderer’s hands. The mother’s moving dirge – based on a poem by Percy Shelley – accompanies us as her daughter Ginevra is laid out and resurrects.

Wang Xilin does not enter the stage in a suite, as the title might suggest, but completely naked. He stretches and bends, appears to familiarise himself with his surroundings, does some vocal exercises, sits down at the piano. Wang Xilin is one of China’s most important composers of contemporary music, having written his first symphonies in his youth. Wang Bing gives the 86-year-old more than a little space. For his portrait, he presents him with the entire Théâtre des Bouffes du Nord in Paris.

This is where Wang Xilin reviews his life of torture and oppression, recapitulates the tribulations in communist China, reports knocked-out teeth and nightmares, suicides among intellectuals. His testimony is frequently underlaid, sometimes even drowned out by grandiose musical arrangements. When an orchestra thunders from offscreen, Wang Xilin’s body rears up – “Man in Black” is also an exorcistic oral history. The composer turns himself into his own instrument, into the medium of a violent epoch, sharing his emotions literally unveiled.

A macabre Italian children’s song tells the story of Mario, a soldier who returns from war and must learn that his girlfriend has left him for another man. Mario decides to kill her. The film picks up on the ambivalent mood of the song and reinforces its vibration in the space between blithe children’s game and brutal murder.

After Ulysses S. Grant, the victorious commander of the American Civil War, maverick Jim Finn has now tackled the Apostle Paul. Eighteen centuries lie between the two and yet those historical super-figures have a lot in common. The acts of both were epoch-making, both had to undertake prolonged expeditions to achieve them, and both have inspired a host of propaganda, including numerous board games that also serve as a visual framework for Finn’s latest film. Above all, both remain controversial to this day, though Paul’s actions, due to the thin factual basis, provided and still provide better groundwork for substantially more outlandish interpretations. The films quotes some of the more outrageous ones in an eclectic montage of red-tinged excerpts from biblical epics, Christian fundamentalist talk shows, cartoons, children’s books, dioramas, theme parks and performances by magicians and rapturous choirs.

The curious title refers to a paper of the German theologist Ernst Käsemann, whose research snatched Paul from the grasp of the Antisemites who had usurped him and placed him back in the tradition of Jewish mysticism. That is also the objective of Jim Finn’s film as it gleefully dissects two thousand years of appropriation and propaganda in a wild ride through history.

A pop art-punk-psychedelic trip into the life and rich fantasy world of a young 1970s London housewife. Marcia is mesmerised by the astonishing mountain of folds in the bedclothes where the tiny, almost invisible tribe of the mites lives, and drawn into a conversation with the ghost of dirt. But stop, her zeitgeisty-feminist friends are coming over for morning coffee.

A series of tuba thefts that occurred ten years ago at Californian schools is the starting point of a multilayered and entertaining reflection about sounds and music, how they are represented in images and described in words. The artist Alison O’Daniel tells the story from the perspective of Deaf people; her film resembles a musical composition that varies its material in several movements.

In one sequence we hear the swelling drone of a passenger plane flying at low altitude over a residential area and gradually drowning out the sounds of the wind before we first see its shadow glide over the houses and at last the source of the noise. The subtitles, an integral part of this film, not only describe the sounds in amazing precision but also quantify their acoustic pressure in decibels.

Alternating between passages with and without sound motivates us to be more differentiated, focused, targeted in our perception. The film revolves around the motifs of hearing, sounds, noise pollution more than around the narrative of the mysteriously vanished tubas, more even than around the impressive protagonist Nyeisha “Nyke” Prince who plays a Deaf drummer in “The Tuba Thieves.” The tuba thefts are first and foremost a metaphor: What does the lack of a specific sound do to our perception?

A diver encounters an injured whale. He decides to help the animal and gets a friendly look of thanks. For the space of a few seconds, the border between the two species seems permeable. The whale disappears in the depths of the ocean and leaves the diver wondering whether this was all just a projection of human hopes.

How much do staircases and doors leading nowhere in the Californian Winchester House reveal about the owner’s superstitions and how much about the years of converting and rebuilding after the 1906 earthquake? In the centrepiece of his trilogy, Jeremy Blake fills the labyrinthine interiors of this architectural rarity with unreal light and colour apparitions of impressive beauty and oppressive impact.

In the third part of this study of the Winchester mansion in San Jose the eye wanders to the “Century 21” cinema built opposite the street in 1964. Jeremy Blake makes the dream houses correspond visually by means of overpainting in time-based painting technique and visual mass media quotes. The film house contributed to the myth that at the frontier a home for the American Dream was built by gun violence.

From 1884 to 1922, the widow of arms manufacturer Winchester transformed a modest manor in San Jose into a residence of temporarily more than 500 rooms. Rumour has it that it was to protect herself from the ghosts of those shot dead at the frontier. Jeremy Blake starts his Winchester trilogy with a diagnosis of the state of mind of the eccentric building in a Rorschach test of fantastic folded images.

Sphere, cuboid and potato figure hang out in the playground of grey everyday life. After a literal short trip of the spherical fellow into the gaudy, psychedelic cosmos where colours and forms blur, the only thing to do is to bring along the friends. The three of them pool all their skills in a rubber ball and jump into the new timeless world.