A film is ceremonially screened on the 40th anniversary of the murder of the resistance group around KPD (Communist Party of Germany) functionary Georg Schuman. Present is Horst Schumann, son of the resistance fighter and 1st Secretary of the SED Leipzig District Authority. The filmed document and the documented screening become propaganda accomplices: The GDR present perpetuates the history of NS resistance.

Ingeborg Tölke recaps her filmic biography, explains its elaborate technical conditions and talks about future core themes. She was presumably responsible for several short intermission films for Deutscher Fernsehfunk as well as a commissioned educational film. Until old age, she explored the possibilities of macro shots and time-lapse technology, which became her trademark.

The Russian tricolour is already blowing in the background as Saxony’s Minister President Prof. Dr. Kurt Biedenkopf visits a Soviet armoured regiment on Christmas Eve 1991. Those were truly turbulent times – a few months before, tanks had been rolling across Moscow’s Red Square during the August Coup; only days later, Mikhail Gorbachev resigned.

A formally sophisticated and thoughtful film about the “Below Forest Death March” memorial site: In the late spring of 1945, this wooded area near Wittstock became an improvised temporary camp for inmates of the Sachsenhausen and Ravensbrück concentration camps. They eternalized themselves and their fate by carving on the trees. But what does “eternal” mean? The trees grow, change and renew their skin …

A quote by the Soviet futurist Vladimir Mayakovsky about Lenin frames the plot of this film: A dead man who is “more alive than the living” today. On a tour through the Union of Soviet Republics, the film team meet friends “in the full sense of the word” without mentioning their names: encounters with people in the Soviet Union in 1970.

An innovative approach to the subject of National Socialism which uses a composition by Georg Katzer, a GDR pioneer of Neue Musik. The sound level – acoustic distortions and sound bites by leading representatives of the Third Reich – dominates, juxtaposed with minimalist images. A dialogue between viewers and memorial evolves in shots and counter shots.

Everyday life in casual street scenes in the Leningrad spring in the 1960s. A taxi driver suddenly remembers his transport missions on the so-called “road of life” during the German Wehrmacht’s 900-day blockade in World War Two. Iconographic images from the time of the Siege of Leningrad offer insights into how the people lived then.

A representative of the Volgograd Section of the German-Soviet Friendship Society recalls German “comrades who fought against Hitler here […] and at other front sectors.” Equalisation with the people in the Soviet Union is completed at the Mamayev Kurgan memorial: The (German) visitors merge with the survivors who mourn their fallen.

A male voice, accompanied by the eponymous instrumental piece by Reinhard Lakomy, comments on photographic and material evidence of the events on the grounds of the Langenstein-Zwieberge subcamp. The audiovisual tour concludes with a visit by an FDJ (Free German Youth) group who lay down wreaths at the memorial site built in 1949. The speaker unequivocally classes this ritual of remembrance as part of the raison d’état.

The married couple Angelika and Horst Butter sum up successes and setbacks of their joint amateur filmmaking. They now produce elaborate puppet animations in their private rooms, under sometimes adverse conditions. They adapt fairy tale and fantasy sources, but also take up topical social issues, for example in an entertaining vision for International Women’s Day.

The women’s committees in the GDR factories promote the technical and ideological-political qualification of female staff members. However, the film identifies deficits in the women’s private environment, since the men by their side often support their professional development only to a limited extent and the women’s multiple responsibilities persist despite state support.

A creative and skilful montage as well as dramatically spot-on sound and music effects are combined in a snappy plot to offer a mordant commentary on the constitutionally enshrined equality of men and women in the GDR. The film was awarded a medal at the 1982 congress of UNICA, the Union Internationale du Cinéma, in Aachen.

The self-taught nature filmmaker Ingeborg Tölke uses quotes from literary encounters with the flora and fauna of the moor in a gentle approach to this landscape. With great empathy, she uncovers the often all-too-hastily overlooked beauties and cruelties of the place, using time-lapse and macro techniques. Her debut work, which was also amazing in terms of film craft, won several awards.

What was unsuccessful 400 years earlier in the German Peasants’ Wars is achieved in 1945 by the unbreakable bond with the Soviet Union: Under adverse conditions, workers and peasants build a socialist state. In 1970, when this film was made, the SED (Socialist Unity Party of Germany) asserts its claim to leadership grounded in the past – it moves forward on the “Way from the I to the We”.

SOS – help! A clear and simple visual language to disturbing sounds. The distinguished Lithuanian film and theatre director Vladislovas Algimantas Blinstrubas condenses the violent, centuries-long history of the Baltic in timeless metaphors. The naked, vulnerable human being is at the centre of this filmic exploration. The space opens up to pain and grief.

Opening the film is a highly visible Soviet coat of arms with translations of Marx’s call “Workers of the world, unite!” into several languages. In the middle of a media circus, representatives of the Soviet Union restituted art treasures to the GDR. The highlight was the return of “evacuated” objects to the Green Vault in Dresden.